1 Korintus 9:1

The Rights of an Apostle

9:1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

1 Korintus 15:3-8

15:3 For I passed on to you as of first importance ¹  what I also received – that Christ died for our sins according to the scriptures, 15:4 and that he was buried, and that he was raised ²  on the third day according to the scriptures, 15:5 and that he appeared to Cephas, then to the twelve. 15:6 Then he appeared to more than five hundred of the brothers and sisters ³  at one time, most of whom are still alive, ⁴  though some have fallen asleep. ⁵  15:7 Then he appeared to James, then to all the apostles. 15:8 Last of all, as though to one born at the wrong time, ⁶  he appeared to me also.

[15:3]  ¹ tn Grk “among (the) first things.”

[15:4]  ² tn Grk “he has been raised/is raised,” using a Greek tense that points to the present effect of the act of raising him. But in English idiom the temporal phrase “on the third day” requires a different translation of the verb.

[15:6]  ³ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[15:6]  ⁴ tn Grk “most of whom remain until now.”

[15:6]  ⁵ tn The verb κοιμάω (koimaw) literally means “sleep,” but it is often used in the Bible as a euphemism for death when speaking of believers. This metaphorical usage by its very nature emphasizes the hope of resurrection: Believers will one day “wake up” out of death. Here the term refers to death, but “sleep” was used in the translation to emphasize the metaphorical, rhetorical usage of the term.

[15:8]  ⁶ sn One born at the wrong time. The Greek word used here (ἔκτρωμα, ektrwma) refers to a premature birth, a miscarriage, or an aborted child. Paul uses it as a powerful figure of the unexpected, abnormal nature of his apostolic call.